"We're all 'Minor' Prophets"
By Jim Winkler
"We're all 'Minor' Prophets"
by Jim Winkler
Recently, I participated in a breakfast on Capitol Hill about
“Breaking the Fast, Celebrating Debt Cancellation.” It was organized by the
Jubilee USA network for its week of action. The debt cancellation campaign of
the past decade has focused on alleviating poverty in the poorest countries of
the world by insisting the wealthy nations forgive debt collection from
impoverished countries.
The international Jubilee campaign to cancel the
debt was and is led by Christian churches of all stripes. Evangelicals, Roman
Catholics and mainline Protestants have been heavily involved in it. Members of
Congress were feeling the pressure from us by 2001.
Rep. Maxine Waters of
California recalled that back in 2001 leadership of the U.S. House of
Representatives told her $69 million had been placed into the federal budget for
debt cancellation. Now, mind you the poor nations owe hundreds of billions of
dollars so $69 million would not make a big difference. She said it was made
clear to her that was the limit she could expect, though.
Waters decided
to demand full funding of $225 million in U.S. money be set aside to reduce the
debt. And, lo and behold, she — and we — succeeded. We’ve been making progress
ever since.
The late Rev. Dr. William Sloane Coffin said it was the
preacher’s job to call for justice to flow like a stream and righteousness to
roll down like mighty waters. The politician’s job is to work out the irrigation
system.
Another speaker that morning was the Rev. Emmanuel Cleaver, a
United Methodist pastor and a member of the U.S. Congress from Missouri. He
reminded us that Jesus asked Peter to “feed my sheep.”
Sheep, you see,
are the only animals God has created without any means of natural defense. It’s
a miracle sheep are still here. They’re still here because they have shepherds.
Cleaver said the U.S. as the richest country in the world has a
responsibility to those who live in poverty. Together, we are stronger and make
a difference in the world.
Amos trusted God and answered the call to
speak the truth to a wealthy nation that sold into slavery “honest men who
cannot pay their debts, poor men who cannot repay even the price of sandals.
They trample down the weak and helpless and push the poor out of the way.”
(Amos 2:6)
We in the U.S. live in a time in this nation when
untold billions are devoted to war and the weapons of war, but the scraps of the
table are not used to provide health care to our children and millions are
losing their homes because of unjust lending practices.
The prophet Amos
was a farm boy, a shepherd from a small Judean village. He was called by God to
the difficult mission of preaching harsh words in a smooth season. You see,
during the time of Amos, 800 years before Jesus, King Jeroboam III ruled. Israel
attained a height of territorial expansion and national prosperity that was
never to be reached again.
The military security and economic affluence
that the people saw and enjoyed made them think that these were signs of God’s
special favor. Moreover, they felt they deserved such gifts. I ask those of us
from wealthy nations if this sounds familiar.
Amos denounced Israel for
its reliance upon military might. He denounced his nation for committing grave
injustice in social affairs. And, he denounced his people for shallow,
meaningless piety.
“I hate, I despise your feasts,
and I take no delight in your
solemn assemblies.
Take away from me the noise of your songs;|
to the
melody of your harps I will not listen.
But let justice roll down like
waters, and righteousness like an ever-flowing stream.”
(Amos
5:21-26, NRSV)
Of course, this unknown farm boy who came to the big city of
Jerusalem and denounced the seemingly peaceful, and certainly self-satisfied,
nation of Israel got into trouble. His forceful, uncompromising preaching
brought him into conflict with the religious authorities and those who held
political, economic and military power.
The prophet Amos sought to meet
his people right where they were; he wanted them to live out their faith then
and there and obey God. You see, Amos had a vision from the Lord. He saw God
standing beside a wall that had been built with the use of a plumb line in his
hand. God asked, “Amos, what do you see?”
“A plumb line,” Amos answered.
Then God said, “I am using it to show that my people are like a wall that is out
of line. I will not change my mind again about punishing them. The places where
Isaac’s descendants worship will be destroyed. The holy places of Israel will be
left in ruins. I will bring the dynasty of King Jeroboam to an end.” (Amos
7:7-9)
I am always amazed Amos is characterized as a “minor prophet.”
What’s minor about that message? What’s minor about telling the truth? Of
course, the prophecy of Amos is considered minor because he doesn’t preach a
long sermon. Many of us consider someone who preaches a short sermon to be a
major preacher.
Recall the encounter between Amos and Amaziah, the high
priest. Amaziah was the official priest of the royal sanctuary and was an
adviser to the king. He told the king: “Amos is plotting against you among the
people. His speeches will destroy the country.” (Amos 7:10-11).
Amaziah
ordered Amos to go to the land of Judah and do his prophesying there. But Amos
replied that he was doing what God had commanded.
Amaziah made it
personal; he said the problem was Amos. Amos made it personal, too. But he was
also addressing systemic problems and he had a solution to offer: Repent, stop
the corruption and bribery, treat the poor fairly, hate what is evil, and love
what is right, but don’t bring God burnt offerings and grain and think you will
be forgiven your sins.
Most of us do not relish confronting the
principalities and powers. Even me! Well, I suppose I relish it just a little.
All the criticism we get makes us uncomfortable and vulnerable. The biblical
prophets were touched by God to say what may or may not be pleasant. Their
examples give us courage to stand up for God’s truth.
Date: 11/12/2007
Nov 17, 2007 Copyright www.UMOI.net